professional
issue
Contesting competency: cultural safety in advanced nursing practice A central tenet of the competency approach to nursing education and regulation is that it ensures the safe care of clients and communities with whom nurses work. However, the competency approach is problematic in its conception and application to nursing. Incorporation of this framework into advanced practice requires that its limitations are acknowledged so that current interpretations and applications can be challenged and resisted. Through exploring the concept of cultural competence some of the problems associated with the application of the competency approach to professional nursing practice will be exposed. The issues revealed in this exploration prompt the question whether the competency framework is the best way to ensure competent professional practice. By Clare Carberry, RN, RM, B.A. (La Trobe), Dip. Hum. (La Trobe), B.Ed. (La Trobe), MHS {La Trobe in progress). Lecturer Primary Health Care/Women's Health, School of Nursing La Trobe University Bundoora. The
of
r e p r e s e n t i n g c o m p l e x n u r s i n g activity.
competence in professional nursing practice
purpose
of
this
discussion
As is n o t e d e l s e w h e r e (Rees & R o d l e y
is to q u e s t i o n
1995) t h e c o m p e t e n c y framework
the a d e q u a c y
of
the
is
c o m p e t e n c y a p p r o a c h w h e n a p p l i e d to
a n o t h e r manifestation of t h e e c o n o m i c
nursing. My concerns are first, that this
rationalist/business
approach deals poorly with the workings of
d o m i n a n t in t h e western world. In this
power
environment the product of worker activity
in
the
client/practitioner
relationship, which
is an
especially
ethos
currently
or, alternatively worker performance itself,
i m p o r t a n t issue w h e n n u r s i n g c a r e is
is disproportionately paramount. In this
m e d i a t e d by cultural difference. In this
c o n t e x t m y d e c i s i o n to use t h e t e r m
context
cultural
'cultural competence' is prompted by the
c o m p e t e n c e a n d culturally safe nursing
what
conviction that 'competency' is a part of a
c a r e , will b e e x a m i n e d .
l e g i t i m i s i n g d i s c o u r s e ( M a r c u s e 1964,
competency
constitutes
approach
Whether is
the
a
best
Foucault 1980, Haraway
1985/1990)
framework to ensure competent care in this
presently s h a p i n g nursing practice. It is
area is considered.
therefore crucial that we are active in the
Secondly, the competency approach by
debate about a competency approach for
focusing on the individual, underscores the
nursing, so t h a t t h e i n t r o d u c t i o n of an
importance of the workplace environment
inappropriate system can be challenged,
as a key factor to competent professional
resisted and changed.
practice. Thirdly, while t h e c o m p e t e n c y
the formulation of competences and their
Competency: a problematic approach for the professions?
assessment,
Clark
approach excludes the client voice in both
its
credibility
remains
questionable.
(1995),
writing
about
the
introduction of a c o m p e t e n c y a p p r o a c h
T h r o u g h o u t this paper I use the term
to social work, articulates s o m e of m y
competency but 1 am distinctly ill at ease
concerns claiming that competency alone
in d o i n g so because, as I a r g u e h e r e , I
is 'dangerously insufficient' (p564) as the
believe it to represent a not c o m p l e t e l y
o r g a n i s i n g p r i n c i p l e of
satisfactory nor 'safe' discursive term for
k n o w l e d g e . She mounts an argument in
professional
Collegian Vol 5 No4 1998 9
professional
issue
favour of professional education within a
assurance measures. For this reason it is
between client and practitioner have not
discipline.
useful
important that professional competence be
jeopardised
distinction that formation within a
l i n k e d to a p r o c e s s w h i c h e n s u r e s a
experienced by the client.
discipline fosters a person-centred rather
competent
workplace.
Therefore,
than a performance-centred
a r t i c u l a t i o n of s p e c i f i e d
professional
Clark
makes
the
approach.
t h e q u a l i t y of c a r e
as
Cultural competence
Clark (1995) claims that dealing with the
competences should occur alongside
T h e term cultural c o m p e t e n c e has been
unpredictable and complex issues that are
articulation
of r e q u i r e m e n t s
the
promulgated elsewhere (Ramsden 1990,
p r e s e n t in p r o f e s s i o n a l w o r k r e q u i r e s
workplace
which
such
D o w d & E c k e r m a n n 1992, C a m p i n h a -
'high levels of discipline and imagination
professional practice.
of
facilitate
Bacote 1995, Rorie et al 1996). T h e aim of
... n o t c a p t u r e d w i t h i n a n y r e a s o n a b l e
culturally competent nursing practice is to
interpretations of the idea of competence'
The client
deliver culturally safe care. To complement
( p 5 7 9 ) . Clark also claims that
the
Notably absent from the discussion of the
the nursing specific knowledge and skills
c o m p e t e n c e a p p r o a c h is c o n c e p t u a l l y
development
of
relevant to an area of practice, it demands a
muddled
empirical
professional competences is the client. T h e
dynamic reflexiveness where nurses divests
validation in the job context and reliable measures
and
lacks
assessment
client as a participant in health care can
themselves of the 'power...over (Hindess
assessing
individual
provide perspectives on the process and
1995 p7) position implicit in a professional
All
issues
for
competences.
both
and
these
arc
outcome of care that we do not experience
role. It refers to qualities which ensure that
represented in the debate surrounding the
because
t h e p o w e r p r e s e n t in t h e r e l a t i o n s h i p
c o m p e t e n c y a p p r o a c h in t h e n u r s i n g
professional location. As c o m p e t e n c y is
between
literature ( T h o m p s o n 1991, T h o m p s o n
focused on the measurement of outcome,
negotiated with dignity, that the client is
1992, Dent 1994, Sutton & Arbor 1994,
the outcome needs to be considered from
treated as a human being worthy of respect
Maynard 1994, W h i l e 1994).
various perspectives:
and is not exoticised as 'culturally other'
• the practitioner, where a knowledge/skill
(Marshall 1992, Stubbs 1993).
of
our
own
cultural
and
Other components of
construct may be inferred in a particular
the competency equation:
episode of care (DEET 1990),-
professional
and
client
is
Clients, by mere virtue of the fact that they are usually excluded from the expert
The workplace
• the workplace, where the competency of
knowledge of health professionals (Fahy
Professional practice can be positively or
the
1995), are frequently
workplace
(the
facilitating
or
'othered',
so
negatively affected by the environment in
mitigating environment) is considered,- and
c o m p e t e n c e in how we negotiate power
which the nurse works. Quality assurance
• the client, where the experience of care
w i t h c l i e n t s per sc is not c o n f i n e d vo
programs and accreditation procedures aim
is located.
situations where cultural differences exist.
to provide an environment which supports
Otherwise
the
assessment
of
However,
cultural
difference
can
excellent professional practice. W h e n
professional practice as competent, is not
exacerbate and extend the imbalance ol
o p e r a t i o n a l ised,
only partial, but inherently flawed.
p o w e r in the professional r e l a t i o n s h i p
processes
need
quality to
assurance
actually
foster
b e c a u s e it b u i l d s o n i n d i v i d u a l
and
Cultural safety
institutionalised e t h n o c c n t r i s m (Stubbs
always the case? For example, it is not only
C u l t u r a l l y safe c a r e in t h i s p a p e r is
1 9 9 3 , F o n g & C i b b s 1995).
vital that an agency has a language service
understood to embrace both professional
competent professional practice but, is this
policy and protocol (quality indicators),
r e s p o n s i b i l i t i e s a n d t h e r i g h t s of t h e
Does culture and competency
b u t t h a t t h e r e is an a d e q u a t e b u d g e t
c l i e n t ( R a m s d e n 1990, R a m s d e n 1993,
equal cultural competence? If a competency framework aims to ensure
Clients, by mere virtue of the fact that they are usually excluded from the expert knowledge of health professionals (Fahy 1995). are frequently ^othered9..*
regulated and safe, high quality care then issues of h o w culture affects the health caring process require consideration,human rights considerations insist that we d o so ( F e d e r a l R a c e
Discrimination
allocation to support operationalisation of
C o o n e y 1993). T h e vital c o m p o n e n t s of
Commissioner H R E O C 1995). In tenns of
the policy. A positive organisational
such care are that best care is provided
client
culture w h i c h e n c o u r a g e s staff to work
and that human dignity and respect arc
c o m p e t e n c y which addresses cultural
safety,
the
importance
of a
w i t h i n t e r p r e t e r s is a n o t h e r i m p o r t a n t
preserved t h r o u g h o u t . It can be said of
matters in professional practice should be
contextual factor which may escape quality
such care that cultural
self-evident - informed consent, advice
10 Collegian Vol 5 No4 1998
differences
in t h e 'sensitive care as an end' m o d e l .
p r o j e c t t o w a r d c u l t u r a l safety in N e w
T h e y are not distant from the essence of
Zealand, confronting ethnocentrism is the
good nursing care for any person, just that
first s t e p , n o t l e a r n i n g a b o u t c u l t u r a l
particular
culturally
specifics. T h a t is, e x a m i n i n g o u r o w n
different h e a l t h p r a c t i c e s or beliefs is
e t h n o c e n t r i s m a n d the implications for
necessary and that the nurse must exert a
care at both the individual and structural
particular
knowledge
effort
to
of
respect
those
differences. As Cooncy suggests (1993) it
level (how our institutions work), is where cultural competence begins.
is t h e 'outsider' view (Said 1978)- T h e nurse looks on at the culturally other (de
Uncertainty: a vital part
Beauvoir 1975, Spivak 1987, Ebert 1991)
of cultural competency
w h o is different, i n f o r m i n g herself of
Becoming
cultural differences and being sensitive in
e t h n o c e n t r i s m a n d h o w it s h a p e s o u r
h e r care t o w a r d s 'that difference'. T h e
t h i n k i n g ( S h a m a n s k y & G r a h a m 1994),
ANCI competency document
aware
of
our
own
(1993)
t h e q u e s t i o n s w e ask or don't ask, o u r
offers cues for sensitive practice: respect
availability and receptivity to clients, are all part of delivering safe care to clients. It
MI
is these elements which I suggest are not adequately
accounted
for
by
the
c o m p e t e n c y framework as w e presently interpret and apply it.
ws^
Working
ecr^npetefnee b e g i n s ,
with
clients
beyond
e t h n o c e n t r i s m can be a d e - c e n t r i n g health
process w h e r e p r o v i d i n g culturally safe
good
care requires that instead of approaching
c o m m o n e x a m p l e s . T h e r e is a b o d y of
interpersonal skills, p r o t e c t i o n of client
a client with 'health baggage' to be made
literature (Dowd & Eckermann
rights (ANCI
1 9 9 3 ) . All t h i s is to
culturally digestible in a sensitive manner,
regarding medication usage, preparation of
for a n d k n o w l e d g e of c u l t u r a l
p a r e n t s to c a r e for a sick c h i l d - are
p r a c t i c e s , u s e of i n t e r p r e t e r s ,
1992,
Federal
Race
b e a p p l a u d e d , h o w e v e r , it m i s s e s t h e
we a p p r o a c h the interaction with some
Discrimination Commissioner
HREOC
central core of c o m p e t e n c e in this area.
uncertainty. We may be unsure of what
1995, Pardy 1995, C a r v e t h 1995, Rorie
Cultural sensitivity should not be an end
m e a n i n g our h e a l t h advice, counsel or
Paine Barger, 1996) which tells of unsafe
in itself but is rather a process,- the end is
care will have to our clients. We may be
practice and harm being done to clients, as
n o n - r a c i s t care, or m o r e b r o a d l y n o n -
uncertain as to what sense it will make,
a result of the lack of cultural competence
discriminatory, culturally safe care (Stubbs
yet we remain expectant that through this
by health professionals. In this regard it is
1993). O n e can be culturally sensitive in
interaction, our own knowledge and
n o t a b l e t h a t as a specific c o m p e t e n c y ,
p r a c t i c e , but this a p p r o a c h may not
u n d e r s t a n d i n g of h e a l t h , w e l l n e s s a n d
cultural competence is not registered in the
deliver care which is experienced by the
illness may in fact be e n h a n c e d or even
Australian Nursing Council Incorporated
client as respectful and excellent; such an
changed. Most importantly the client will
competency document for new graduates
a p p r o a c h may i n a d v e r t e n t l y do harm
e x p e r i e n c e t h e b e n e f i t of
and enrolled nurses (ANCI 1993). While
(Rorie et al, 1996).
(Molina-Otarda 1994), high quality care.
Marshall
1992,
'friendly'
cultural issues are recognised to be a factor
Critical to what I am calling cultural
Therefore, in advanced practice, not
a f f e c t i n g c a r e , t h e a b s e n c e of d i s c r e t e
c o m p e t e n c e is t h e a s s u m p t i o n of t h e
only will we be aware of specific 'cultural
competences required for best nursing care
insider's
health practices' and use the interpreter,
of people from diverse communities could
C u l t u r a l l y s e n s i t i v e n u r s i n g c a r e is
n o t o n l y will w e b e r e s p e c t f u l
prompt
e t h n o c e n t r i c b e c a u s e it m a i n t a i n s t h e
respecting,
but
outsider position and the power-over that
interaction
with
goes with it. It is those of the dominant
different. As C o o n e y (1993) says, it is the
culture making allowances for 'the other'
insider position, where we are no longer
and cultural sensitivity
( t h e difference) w h e r e t h e subject a n d
viewing the client as other, but where we
As they are, the competences enunciated
o b j e c t p o s i t i o n s are m a i n t a i n e d . As
are able to participate with clients in a
in the ANCI document (1993) are located
R a m s d e n ( 1 9 9 0 , 1993) s u g g e s t s in her
s h a r a b l e a n d n e g o t i a b l e p l a c e . In this
the
charge
ol
professional
ethnoccnlrism.
Cultural competence
position
(Cooney
1993).
the
location
t h e c l i e n t will
and for be
Collegian Vol 5 N o 4 I9[J8 1 1
professional
issue
place the questions we ask of the client
client shared her fear of t h e b l o o d test
o u t c o m e in relation to the client being
are different to those we might ask from a
i n v o l v e d a n d t o l d t h e s t o r y of h o w
s c r e e n e d for H e p a t i t i s B. W h i l e b e i n g
culturally sensitive position. For example,
shortly after arrival in Australia she had
aware of this positive outcome I remained
we ask: "Do 1 need an interpreter, or d o
given birth to a new baby and had been
concerned that harm was done.
we?" r a t h e r t h a n t h e m o r e c o m m o n l y
very
renal
O n reflection I realised that I was working
framed, sensitive t h o u g h it be: "Do you
i n v o l v e m e n t r e q u i r i n g m o n i t o r i n g for
from an ethnocentric position. I had not
need an interpreter?" It is a place where
m o n t h s into the post-natal period. T h e
c o n s i d e r e d t h a t p e r h a p s crucial to t h e
our r e c e p t i v i t y is crucial ( n o t just o u r
client seemed troubled. We discussed this
i n t e r a c t i o n w a s a r e o r d e r i n g of m y
affective responses), so that our learning
period and the client's experiences a little,
priorities. W h i l e b e i n g sensitive to the
but its complexity was beyond the scope
w o m a n ' s specific s i t u a t i o n , my h e a l t h
of that consultation.
professional location h a d t h e s c r e e n i n g
and
development
as
advancing
p r a c t i t i o n e r s can be m a d e possible. By working
from
this
location
we
ill w i t h
eclampsia
with
T h e interpreter explained to me that
process as number one. T h r o u g h o u t the interaction
I
worked
with
this
acknowledge that our own ethnocentrism
the
e n g e n d e r s fear, which can deleteriously
apparently vital to the client's conception
unquestioned;
affect p r a c t i c e b y l e a v i n g i n t a c t the
of health. Losing blood would jeopardise
professional r e s p o n s i b i l i t y to p r o m o t e
powerful subject position of the dominant
that balance. Ah, I confidently thought,
health through such screening programs.
culture to which most of us belong. This
now we've got it, the cause of the client's
My assumptions about the screening
is a p o s i t i o n from w h i c h sensitive care
uneasiness is the blood test. With the aid
process remained unchallenged until later.
may be dispensed or indeed, withheld.
of t h e i n t e r p r e t e r I e x p l a i n e d
further.
From a professional position I had not
However,
seemed
questioned whether what wc were doing
that the question needs to be asked: "Can
b o t h e r e d , time was b e c o m i n g an issue,-
was r i g h t . A l t h o u g h effective, was t h e
the c o m p e t e n c y approach with its focus
she had left children in the fiat.
way in w h i c h we w e r e p r o m o t i n g a n d
It is w i t h t h e s e issues as a b a c k d r o p
balance
of
the
yin
and
client
yang
still
was
of
such
professional
attributes?"
all
it w a s
my
conducting the Hepatitis B campaign
on performance, foster and nurture the development
after
appropriate, where clients had screening
Reflection If we appraise the scenario with the issues
foisted onto them as they came for dental
in m i n d t h a t I raised earlier w e m i g h t
a p p o i n t m e n t s ? To w h a t extent did such
A scenario from practice
concur that the workplace e n v i r o n m e n t
health promoting activities create anxiety
supported
a n d c o n f u s i o n , as was clearly t h e case
I recall a consultation which took place in
in
a c o m m u n i t y setting with a client ( w h o
competent
practice. A
with t h e client I saw on this occasion?
had come to Australia as a refugee), and an
t r u s t e d i n t e r p r e t e r was available,- t h e
Could the health promotion screening
experienced and trusted interpreter/ethnic
consultation was not rushed; privacy was
program have been conducted in another
worker. T h e client had presented to me
assured. W e might also concur thai the
way? and if so, what does the nurse need
being referred by the dentist as part of a
p r o f e s s i o n a l c o u l d b e j u d g e d to h a v e
to do about it?
s c r e e n i n g program for H e p a t i t i s B. T h e
conducted a competent consultation.
client seemed a little non-plussed by this
Knowledge
appropriate
nurse work at a n u m b e r of levels. T h e
manoeuvre,
so
1 spent
some
time
this
instance
indeed
professional
(and
the
Cultural competence requires that the
application of knowledge) regarding b o t h
readiness of the practitioner to examine
e x p l a i n i n g t h e n a t u r e of t h e s c r e e n i n g
Hepatitis
was
their own ethnocentrism and be prepared
program, its rationale, the actual process
demonstrated.
lateral
to work with ambiguity and uncertainty at
of screening. T h e client asked questions,
t h i n k i n g o c c u r r e d in r e l a t i o n t o t h e
t h e client/practitioner level, is a crucial
a n d t h e i n f o r m a t i o n was d i s c u s s e d in
specific
where
element. An equally important dimension
detail.
The
presence
of
a
woman
B
and
eclampsia
Critical
contextual
and
factors,
knowledge of different health beliefs was
of c u l t u r a l c o m p e t e n c e is t h e nurse's
interpreter, known to the client facilitated
appropriately
readiness
this interaction,- t h e r e was time
incorporated
and
and
capacity
to
assess
for
c o n s i d e r a t i o n of t h e w o m a n ' s , s o c i a l
ethnocentrism when installed in the very
questions and discussion. T h e agency was
s i t u a t i o n ( t h e c h i l d r e n in t h e flat, t h e
structure of processes for delivering care
local and well-known to the client and the
participation of a female interpreter), was
(Stubbs 1993). T h e way health services
consultation room assured privacy.
shown.
are offered can m a i n t a i n intact
our
professional
e t h n o c e n t r i s m and impact deleteriously
responses I asked the interpreter to tease
performance may be judged by some to
upon individual episodes of care (Marshall
out some knot in the interaction. I sensed
be c o m p e t e n t . T h e o u t c o m e was the
1992), as p e r h a p s was t h e case in t h e
a p r o b l e m . W i t h further discussion the
d e s i r e d o n e if we are just c o n s i d e r i n g
scenario above.
T h r o u g h close attention to the client's
1 2 Collegian Vol 5 No 4 1998
In t h i s i n s t a n c e t h e
Facilitating the consumer voice in the planning of health programs is another aspect of competence in this area- Such competence requires the nurse to enter the uncertain territory of questioning what is considered to be 'normal', r
acceptable and culturally
sensitive
practice both at the individual 'micro' level and the 'macro' level of the health screening campaign. Mindful of the assessment focus on performance, how would a competency approach do justice to the process of reflection and learning (a dynamic, essential to advanced practice) that such a consultation prompts? The capacity to reflect on the micro situation (client/practitioner), with an analysis that extends to the macro level (program/organisation/political) and prompts action, is essential. However, even more pertinently how can a competency approach account for the client's experience of care? If performance is to be the criteria for judgement of competence,
then
how
care
is
experienced by the client must figure in the assessment process. For professions where the interpersonal is an essential part of therapeutic interactions, to judge an example of care as competent without a mechanism for client input seems a nonsense. Summary My endeavour has been to challenge the competency framework as it is presently interpreted and applied in nursing. I agree with Clark (1995) that competence is the substance of our discussion and that 'there is no argument for incompetence' (p579). This is why in this paper, drawing on the work of others, 1 have mapped some of the c o m p o n e n t s of c o m p e t e n c e in relation to the provision of culturally safe care.
As
part
of
the
process
of
engagement and resistance toward change (Ebert,
1991), I have made
some
recommendations for action, being: • the involvement of clients or their
Federal Race D i s c r i m i n a t i o n C o m m i s s i o n e r H R E O C 1995 Slate of ffee nation, a report on people evaluation of professional competences,of non-English speaking backgrounds. Australian Government Publishing Service, Canberra • linking professional competences to Fong L G W, Cibbs J T 1995 Facilitating services specified quality assurance processes to to multicultural communities in a dominant culture setting, an organisational perspective. ensure that a workplace actually supports Administration in Social Work 19(2): I -24 Foucault M 1980 T h e confession of the flesh. In: competent professional practice. G o r d o n C ( c d ) Power/Knowledge: Selected In presenting these arguments my goal interviews & other writings 1972-1977 by Michel Foucault. Pantheon Books, New York, ch 11 has been to productively resist the G o r d o n C (ed) 1980 Power/Knowledge- Selected m(eri>ien>s & other lurifin^s 1972-1977 by Michel legitimising imperative of the competency Foucault. Pantheon Books, New York movement. Whether the competency H a r a w a y D 1990 A m a n i f e s t o for c y b o r g s : science, technology, and socialist feminism in framework for nursing education and the 1980s. In: N i c h o l s o n L (cd) practice alone, can foster and nurture the Feminism/postmodernism Routledge, New York, ch 9 (Reprint Socialist Review 1985 80) professional attributes required to deliver Hindess B 1996 Discourses of power, from Hobbes to competent care, remains disturbingly Foucault. Blackwell Publishers, Oxford. Marcuse H 1964 One dimension*]! man studies in the questionable. ideology of advanced industrialised society. Routledge & Kegan Paul, London Note: culture as defined by ethnicity, is the Marshall H 1992 Talking about good maternity care in a multicultural context, a discourse sense in which the word is being employed in analysis of the a c c o u n t s of midwives and this paper. 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