Darwin, have I failed you?

Darwin, have I failed you?

Darwin, have I failed you? What is the best way to introduce new medical students to their future careers? What philosophies can we impart that will ...

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Darwin, have I failed you?

What is the best way to introduce new medical students to their future careers? What philosophies can we impart that will help them in the years ahead, when the factual minutiae that we teach are long forgotten? Whatever specialty they choose, a transcending issue that they will all have to face is the continuing expansion of the human population. This exponential growth will adversely affect the health and wellbeing of billions of people living in the developing world, and the changing age-structure in the developed world means that the graduates who wish to practise there would do well to take an interest in gerontology. To provide our students ’with some understanding of the global dilemma now facing us, we need to begin at the beginning, and see how Homo sapiens came into being, what selective forces designed us to be the way we are, and why it is we have become such a suicidal success. Although I have been teaching medical students for many years in England, Scotland, and Australia, not until last year had I issued an anonymous questionnaire to the class before my first lecture to gain a clearer understanding of their background knowledge, cultural and religious beliefs, and aspirations. The results surprised me. In a class of just over 150 students, I discovered that 64% had not studied any biology in their final years at school. Perhaps this was why 27% thought that Charles Darwin was wrong in suggesting that species evolved by natural selection, why 27% thought that we could not have evolved from an African ape-like ancestor, and why 21 % believed that Eve was created by God from Adam’s rib. Whilst only 11 % thought that the human species would survive for ever, 54% believed in life after death. No matter, I was supremely confident that some of these views would soon change after an appropriate course of instruction. I was rather more encouraged by their answers to a question about ultimate career destination: 39% wanted to work in developing countries. However, frankly I doubt that we are competent to give them the appropriate training in primary health care, and so we must think again about the structure of our course. A predictable 67% wanted to become specialists and 26% wanted to become general practitioners; only 13% were attracted by the idea of medical research. These attitudes undoubtedly reflect the ethnic, cultural, and religious background of our Australian students. 61 % had been born in Australia, 25% in Asia, and 10% in Europe. As to religion, 24% had none, 18% were Catholic,

17% Anglican, 15% Jewish, 6% Buddhist, 3% Muslim, and 3% Hindu; 26% of the class worshipped at least once a week. 84% had travelled outside Australia. There were equal numbers of women and men in the class.

Department of Physiology, Monash University, Clayton, 3168, Australia (Prof R V Short FAA FRS)

Victoria

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determine why such a high proportion of the believe in evolution. Non-belief correlated significantly (p 0-05) with a failure to have done biology at school. Perhaps we should change our admission policy? It also correlated highly significantly with religion (p=001), and with frequency of worship. Although most of the students in all religious groups accepted the concept of human evolution, there were differences between religions, with Muslims being the most fundamentalist, followed by Catholics, Anglicans, and Jews. 98% of those with no professed religion were in favour of evolution. Clearly I had to face the challenge and design a course to meet the needs and correct the misconceptions of this polyglot student body. Convinced of the value of a good book, and aware of the reluctance of medical students to read one, I decided to make Jared Diamond’s awardwinning The rise and fall of the third chimpanzee (Vintage, 1991) compulsory reading for the course, with the British Natural History Museum’s Man’s place in evolution (second edition, Cambridge University Press, 1991) as a basic introductory text and Richard Dawkins’ The blind watchmaker (Longmans, 1986) and the new Cambridge encyclopaedia of human evolution (Cambridge University Press, 1992) as additional background reading. I announced in the first lecture that this component of the course would be examined by an essay on the topic "Discuss the origin and destiny of the current races of mankind", for which about an hour’s writing time would be allowed. The course itself consisted of eight one-hour lectures spread over four weeks on the following topics: the origin of species; the monkeys; the apes; the emergence of Homo sapiens; human mating systems; human sexual dimorphisms; the evolution of human reproduction; and the fall of Homo sapiens. The class paid a three-hour visit, in small groups, to Melbourne Zoo to see the extensive collection of monkeys and apes. We showed the students David Attenborough’s film on primates from the Life on Earth series and we displayed fibreglass casts of the skulls of Australopithecus boisei, Homo habilis, and Homo erectus prepared by the National Museums of Kenya, and actual skulls of Gorilla gorilla and Homo sapiens. Students were provided, in advance, with a brief written summary of each lecture, and given handouts of all overheads shown during the lectures. At the end of the course I issued a questionnaire, inviting comments and criticisms of the lectures, the zoo visit, the film, and the assigned reading. All components of the course were rated highly by the vast majority of the class. The open essay examination was a big disappointment. Although there were a few outstanding responses, notably by the Asian students, one of whom achieved an unprecedented 100%, 6-5% of the class did not achieve the 50% pass mark. I was amazed how many could not even spell Homo sapiens correctly. No student presented any counter-evolutionary arguments in any of

I tried class did

to

not

=

the essays. Few showed any

sign of having read around the

subject. Secure in the knowledge that the course had at least been appreciated by the class, I decided as a parting shot to surprise them all by reissuing the original questionnaire several weeks after the examination to see how many attitudes I had managed to influence. To my utter dismay, there were no statistically significant changes in any of the answers to any of the questions. I was shattered. I believe in the truth of evolution and still regard it as the most exciting fundamental concept that underpins the whole of biological thinking, so why had I failed in my efforts to teach the concept to my students? Is the scientific evidence on the origins of mankind now so overwhelming that failure to

believe is no longer acceptable, or are we dealing with fundamental concepts of life and death that are emotional and irrational and hence beyond the reach of scientific logic? At best, perhaps I have sown a few seeds of truth that will take time to germinate. At worst, maybe I should retire from teaching. Of course, Charles Darwin himself dropped out of Medicine at Edinburgh because he saw the danger of remembering and believing in everything his professor taught him, since that would merely have turned him into a carbon copy of a man he despised.... I thank Ms Pheona Selby of the Higher Education Advisory and Research Unit at Monash University for analysing the responses to the

questionnaires.

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