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WE LIVE in the best of all possible worlds. So said Gottfried Leibniz in 1709. For him, this was the only explanation for why a loving, allpowerful and all-knowing god tolerated evil. Any attempt to improve our lot would backfire, making it still worse. The world was not perfect, but optimal; and Leibniz was its first optimist. His argument did not go unchallenged. Voltaire parodied it through the character of Doctor Pangloss in Candide, who clings to his Leibnizian optimism despite endless torments. But the idea endured and evolved: “The optimist proclaims that we live in the best of all possible worlds; and the pessimist fears this is true,” wrote James Branch Cabell in 1926.
Now the question of possible worlds is back on the agenda. Fifty years ago, Hugh Everett decided that the neatest explanation for the oddities of quantum physics was that new universes were continually being created – each slightly different from our own. Many physicists now agree, with one even using it to again address the problem of evil (see page 32). Popular culture, too, has embraced the idea of parallel worlds, even if they are frequently depicted in ways that depart considerably from Everett. There’s obvious appeal in what-ifs, and they aren’t confined to science fiction: they feature in everything from romcoms (Sliding Doors) to thrillers (Fatherland).
Hope not heat? VETERAN climate negotiators arriving at this week’s talks in New York faced an uphill struggle. There has been little real progress since the failure of the 2009 talks in Copenhagen, and the Global Carbon Project’s latest report suggested global emissions are consistent with the worst of four scenarios – threatening up to 5 °C of warming by 2100. Those on the People’s Climate
March in New York, and around the world, were both determined and sceptical. “You have to keep up hope, but I don’t think things will change,” said one. Their banners testified to the issue’s complexity: no-nukes signs next to calls for zero-carbon power, “grandparents for climate action” next to signs deploring pension funds’ fossil-fuel investments. Did the summit deliver? We
What-if thinking has seriousminded uses, too. Historians use “counterfactuals” to probe key events: Winston Churchill was an early exponent. Companies use scenario analysis to evaluate how imaginary, but plausible, geopolitical events might affect them. And climate scenarios are critical in persuading negotiators to strike deals (see below). So should we make more use of the power of what-if thinking? The multiverse feels like a far-out concept, but it can nevertheless provide a useful framework for considering our decisions. And thinking about all possible worlds may help us to make this one the best we can. Perhaps there’s reason to be optimistic after all. n
won’t really know unless and until a new climate accord is signed in Paris next year. But New York has already improved on Copenhagen by persuading countries to do their climate homework, and in inviting big investors, who duly pledged to decarbonise $100 billion of investments. Both were significant advances. “You can make history or you will be vilified,” Leonardo DiCaprio told world leaders. The message from everyone: you have to keep up hope. n 27 September 2014 | NewScientist | 5