Accepted Manuscript Title: Social Class and Policy Preferences: Implications for Economic Inequality and Interclass Relations Author: Heather E Bullock PII: DOI: Reference:
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Please cite this article as: H.E. Bullock, Social Class and Policy Preferences: Implications for Economic Inequality and Interclass Relations, COPSYC (2017), http://dx.doi.org/10.1016/j.copsyc.2017.08.021 This is a PDF file of an unedited manuscript that has been accepted for publication. As a service to our customers we are providing this early version of the manuscript. The manuscript will undergo copyediting, typesetting, and review of the resulting proof before it is published in its final form. Please note that during the production process errors may be discovered which could affect the content, and all legal disclaimers that apply to the journal pertain.
RUNNING HEAD: Social Class and Policy Preferences
Social Class and Policy Preferences:
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Heather E. Bullock
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Implications for Economic Inequality and Interclass Relations
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University of California, Santa Cruz
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Word Count (not including abstract and references): 3,091
Author Note
Heather E. Bullock, Department of Psychology, University of California, Santa Cruz Contact Information: Heather Bullock, Department of Psychology, Social Sciences 2, University of California, Santa Cruz, 95064. Email:
[email protected]
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Abstract Record-setting levels of income and wealth inequality are deepening social class divisions. The
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adoption of strong progressive redistributive policies is crucial to reducing class inequities, yet many barriers to doing so exist. This review examines class-based policy preferences, focusing
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on the effects of economic self-interest, system justification, and classist, racist, and sexist
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stereotypes on policy support. The impact of broader economic conditions is also considered. Collectively, this body of research makes clear that building stronger cross-class support for
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redistributive policies and programs will prove difficult without addressing both class-based power differences and beliefs that justify inequality. Reducing stereotypes and developing a
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shared sense of societal responsibility that cuts across class lines can help advance these goals.
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Social psychological research is vital to informing these efforts.
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Keywords: social class, redistribution, policy attitudes
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Social Class and Policy Preferences: Implications for Economic Inequality and Interclass Relations Social class affects every aspect of human experience from health and well-being to
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expectations and aspirations to intergenerational mobility. Not surprisingly, social class is also
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correlated with policy attitudes and preferences. Social scientists have long tracked voting and
policy support patterns across diverse socioeconomic groups, treating interclass similarities and
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differences as a window into understanding preferences and at times, class polarization. The importance of studying class-based policy attitudes and the complexities of doing so are
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illustrated by Bartel’s [1] analysis of International Social Survey Programme data from 33
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countries prior to the Great Recession. When asked about reducing government spending to boost the economy, similar levels of support were found across affluent democracies and income
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groups, but class polarization distinguished the United States from comparison countries. Rich Americans overwhelmingly favored reducing government spending, whereas poor respondents
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were only slightly more likely to support than oppose spending cuts [1]. No other wealthy democracy approached the level of class polarization found in the U.S., raising important
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questions about cross-national variability in interclass attitudes and relations, and underlying sources of differences.
Class status is highly correlated with political and economic power, making understanding interclass differences and similarities in policy attitudes such as these crucial. With economic inequality reaching record setting levels, interclass policy attitudes are essential to reducing the widening economic divide yet class differences in attitudes toward redistributive policies diminish the prospects for doing so. Class-based policy attitudes are informed by historical and contemporary institutions (e.g., welfare state practices), political dynamics,
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interclass relations, and economic conditions (e.g., income inequality) as well as a broad network of intersecting beliefs about social class and mobility (e.g., meritocratic beliefs, individualism), gender, race, and social responsibility. Social psychological research, with its emphasis on the
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intersections of individuals and groups with their environment, is well positioned to address these complexities.
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This review examines how class differences foster policy preferences that further harden
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class divisions and undermine the adoption of strong redistributive policies. I begin with an overview of how social class is related to policy preferences and political power. I then examine
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the role of self-interest, system justifying beliefs, and classist, racist, and sexist stereotypes in shaping class-based policy preferences. I also consider how broader social and economic
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conditions effect policy attitudes. Drawing on social science research findings, I close with
viewing poverty and inequality.
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suggestions for challenging redistributive inequities and strategies for developing new ways of
Social Class, Power, and the Politics of Policy Preferences
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Social scientists have debated for decades – at times heatedly - whether social class is
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relevant in contemporary political and social life or if it has been subsumed by other social identities and categories such as race, ethnicity, religion, or political affiliation [2, 3]. That social class (e.g., income, occupation, education, or some combination of these variables) can be operationalized in different ways has added to the complexity of its study [4]. However, with income and wealth inequality reaching record peaks, the significance of class is increasingly undeniable. A new wave of social science research sides squarely with the centrality of social class to understanding political participation and policy attitudes, and in psychology, analyses focused on class and economic policy are gaining prominence [e.g., 5-10]. Class may not operate
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in isolation and intersectional investigations of policy preferences can be particularly powerful. Their value is illustrated by Gilliam and Whitby’s [11] finding that high SES African Americans were more conservative than their lower SES counterparts regarding welfare spending but
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significantly more liberal than their European American class peers. Higher Social Class = Greater Economic Conservatism, Political Participation, and Power
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Higher socioeconomic groups tend to be less supportive of redistributive policies and
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programs than lower socioeconomic groups [12, 13]. Wealthy Americans have been found to hold more conservative attitudes toward taxation, economic regulation, and social welfare
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programs than the general public [14]. Among these elites, the top one-tenth of 1 percent of wealth-holders (i.e., people with $40 million or more in net worth) are even more conservative
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[14]. Greater support for redistribution and government intervention tends be found among lower income and other less powerful groups (e.g., women, people of color) [12, 13].
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Class-based differences in political engagement and power amplify the likelihood that policy outcomes align with elite preferences. Although low-income groups potentially have
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much to gain from political participation, they are less likely than their higher income
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counterparts to vote or be involved with politics. Limited participation is widely attributed to restricted access and resources, however, psychological aspects of class may also hinder engagement. After accounting for political ideology and objective class status, Kraus and his colleagues [15] found that lower perceived class standing was consistently associated with reduced political efficacy and participation. When subjective class status was experimentally enhanced, political efficacy and intent to participate increased [15]. Political participation by class elites bear out these relations. The top 1 percent of Americans, in particular, tend to be highly active politically. Class elites also hold the lions’
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share of influence over political agenda setting and outcomes. In a multivariate analysis of 1,179 policy cases, economic elites and organized groups representing business interests were found to have significant independent effects on U.S. government policy, while average citizens and
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mass-based interest groups had little or no independent influence [16]. As Gilens and Page [14, p. 576] surmise, “When a majority of citizens disagrees with economic elites or with organized
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interests, they generally lose.” These troubling findings raise questions about the viability of
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democracy, the value society assigns to low SES groups, and whether greater political participation by low SES groups would have much impact [see 17]. Stark class divides also
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separate policymakers from the public they represent. With a median net worth of more than one million dollars, U.S. congressional representatives have 18 times the net worth of the median
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U.S. household [18, 19].
Understanding Class-Based Policy Preferences
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Research documenting class-based policy preferences is essential to mapping the sociopolitical landscape; equally crucial is identifying causes and correlates of these differences.
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I review findings related to three commonly employed explanations: self-interest; system
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justifying beliefs, and classist, racist, and sexist stereotyping. Additionally, to highlight the significance of broader economic trends, I examine the impact of income inequality on beliefs and policy attitudes.
Complicating Economic Self-Interest Economic self-interest is frequently invoked to explain the greater support found for redistributive policies (e.g., welfare policies, progressive taxation) among lower SES groups than higher SES groups [20, 21]. For example, in Andersen and Curtis’ [12] study of 24 democracies, working class individuals were more likely than professional and managerial respondents to
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believe that government should take more responsibility for providing for its people. Similarly, support for land reform, affirmative action, and apartheid compensation is greater among poor than non-poor South Africans [22]. However, the predictive power of self-interest is called into
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question by numerous U.S. based studies and public opinion polls. The explanatory limits of economic self-interest are powerfully illustrated by Frank’s [23] indepth study of Kansans’
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policy attitudes and Williams’ [24] analysis of anti-government attitudes among working class
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Whites.
Importantly, more nuanced, complex understandings of and approaches to self-interest
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are emerging. Self-interest, for instance, may work along with other beliefs and characteristics. Kaltenthaler and Ceccoli [21] found that personal as opposed to government responsibility for
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welfare provision were predicted by both self-interest and greater individual acceptance of risk. Integrative models are expanding how we think about self-interest [and new conceptualizations
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of self-interest are drawing attention to the importance of subjective comparisons with other people [5]. Brown-Iannuzzi and her colleagues [5] found that feeling higher in status caused
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reduced support for redistribution, and when participants believed that they had outperformed
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other players in an economic game, they recommended rule changes to reduce redistribution even though they could not profit from their recommendations Importantly, these changes were legitimized by shifts in perceptions of what is fair. These findings underscore the need for broader understandings of self-interest, particularly in Western contexts, that look beyond the material to the psychological, and how feeling “different from” or superior to other groups fuels support for exclusionary initiatives such as anti-immigration policies. System Justification: Making Sense of When Socioeconomic Groups Endorse Policies that Do Not Advance their Economic Interests
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Although groups across the socioeconomic spectrum have been found to support policies that do not advance their economic interests (e.g., some of the wealthiest Americans support paying higher taxes), greater research attention has focused on understanding why poor and
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working class groups defend class hierarchies and policies that they do not benefit than why elites might do so. Research on system justification is pivotal to understanding these beliefs.
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According to this theory, people are motivated “to defend, justify, and bolster aspects of the
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status quo, including existing social, economic, and political systems, institutions, and arrangements” [26, p. 321). The finding that poorer individuals tend to believe that there is more
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mobility in the U.S. than richer individuals is but one recent illustration of system justification [27].
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Ironically, system justification is fostered by many aspects of poverty and low SES that could be radicalizing such as limited opportunities for upward mobility. System justification is
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enhanced when the status quo is perceived as inevitable or inescapable, systemic inequality is salient, and when the system is challenged or threatened [26]. Recent research drawing on both
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system justification and social identity theory, furthers our understanding of the conditions in
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which low status groups uphold the status quo [28]. Even subtle reminders of money have been found to lead to stronger endorsement of free-market capitalism, stronger belief that victims deserve their fate, and that advantaged groups should dominate disadvantaged groups [29]. For example, Caruso and his colleagues [29] found that participants who were exposed to faint images of $100 bills or asked to unscramble words related to money expressed stronger support for system justifying beliefs than control groups who engaged in non-monetary activities. A vast network of legitimizing or hierarchy-enhancing beliefs (e.g., individualism, meritocracy, perceived deservingness, social dominance orientation, free market ideology, belief
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in a just world) is associated with system justification [6, 26, 30-32]. In individualistic societies, beliefs such as meritocracy and individualism are deeply held and influential, shaping attitudes, values, and policy. Support for restrictive welfare policies and reduced welfare spending, for
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instance, is associated with individualistic attributions for poverty, belief that the world is a just place where people get what they deserve, and meritocratic beliefs [30, 33]. A large body of
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scholarship documents that low-status groups are not immune to endorsing these beliefs [see 26].
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System justification not only provides an ideological framework for understanding antiredistribution attitudes among disadvantaged groups, the palliative functions of system
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justification are highly reinforcing. Legitimizing beliefs are associated with increased positive affect and well-being and decreased negative feelings [34]. These protective benefits are
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illustrated by Christandl’s [35] finding that strong just world believers perceived the subprime mortgage crisis and tax increases as having fewer damaging consequences. Unfortunately, the
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same legitimizing beliefs that promote well-being and perceived control also reduce support for redistributive policies and political mobilization [6, 30].
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Classist, Racist, and Sexist Stereotypes
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Class stereotypes, not just class, itself, are central to attitudes toward redistribution. Higher SES groups are stereotyped as hardworking and competent, whereas the poor are perceived as undisciplined, animalistic, and unmotivated [30, 36, 37]. “The poor” are a heterogeneous group and perceived responsibility for poverty and judgements of deservingness, factors which influence whether welfare programs are supported, vary considerably across poor subgroups [31]. The intergenerational poor may elicit greater empathy and support than the downwardly mobile [38]. “Welfare mothers,” in particular, are the targets of highly negative stereotypes (e.g., lazy, promiscuous, unintelligent), with the word “welfare” serving as a
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symbolic code word for activating racism, sexism, and classism [39, 40]. Internalizing the stigma associated with poverty and welfare receipt contributes to low-income individuals distancing themselves from people experiencing poverty and redistributive programs [6, 41].
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Class, race, and gender stereotypes inform the structure of redistributive programs and support for them. Common features of welfare programs such as fingerprinting, work
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requirements, caseworker discretion, and time limits are grounded in stereotypical beliefs that
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low-income groups require discipline, motivation, and close oversight [42-44]. Conversely, tax expenditures (e.g., mortgage interest deductions), which largely benefit “deserving” upper and
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middle classes are not thought of as “welfare” and remain relatively “hidden” from the public [45, 46]. This relative invisibility benefits class elites; greater awareness of upward redistribution
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decreases support for these programs [46].
The media’s role in reinforcing racist stereotypes about program beneficiaries and
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shaping attitudes toward redistribution is well-documented. African Americans are overrepresented in unsympathetic news stories about poverty both pre and post U.S. welfare
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reform [47]. Experimental research illustrates the deleterious consequences on policy support.
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After priming the "promiscuous Black female" stereotype via sexualized rap lyrics, Johnson, Olivo, Gibson, Reed, and Ashburn-Nardo [48] found that participants were less supportive of policies to assist a poor Black pregnant woman than a similarly-situated white woman. A clever set of studies by Brown-Iannuzzi and her colleagues [49] offers further documentation of racism in anti-welfare attitudes. First, a perceptual task was used to visually estimate participants’ mental representations of welfare recipients. Compared to the image of the “average” nonrecipient, the “protypical” welfare recipient was perceived as having stronger African American facial features and as aligning more closely with common stereotypes of welfare recipients and
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African Americans (e.g., lazy, incompetent, unattractive, unlikeable). When allocating welfare benefits to the hypothetical targets, less support was given to the more African American appearing target depicted in the image of the prototypical welfare recipient than to the target in
The Impact of Economic Conditions on Class-Based Policy Preferences
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the non-recipient image.
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Policy attitudes are not formed in a vacuum and researchers are increasingly examining
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the impact of broader economic conditions on redistributive beliefs. Rising income inequality, itself, may influence support for democracy and redistribution [50]. Income inequality has been
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found to moderate the relationship between social class and policy preferences, with support for government intervention growing more similar across social classes with rising inequality [12].
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Increasing economic precariousness may bring heightened sensitivity to the need for and support of a strong safety net. As negative effects extend up the socioeconomic ladder, higher SES
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groups may become just as likely as lower SES groups to support reduced inequality [51]. Yet, other research indicates that heightened inequality has limited effects on redistributive attitudes
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area.
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and may even dampen support for them [52], underscoring the need for further research in this
Heightened economic inequality may also increase class polarization. Greater class conflict is reported in countries with high economic inequality and limited welfare programs than those with less inequality and more supportive welfare programs [2]. Dodson [53] found that high-level professionals and managers responded to rising unemployment by withdrawing support for greater tax progressivity, whereas manual workers and low-level professionals/managers became more supportive of tax progressivity. Nevertheless, other research documents limited class effects. Schöneck and Mau [54] found less support for welfare
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spending in globalized countries but that class divisions were neither intensified or reduced by globalization. Other research focuses on how correlates of inequality such as economic segregation
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shape policy preferences. Thal [55] found that affluent, class-isolated Americans extrapolated from their own social conditions to others, resulting in inaccurate, overly positive beliefs about
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the availability of jobs and accessibility of healthcare. Indeed, the extent of economic inequality
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is widely underestimated [60], and greater exposure to economic inequality does not necessarily foster greater support for redistribution. In Sands’ [57] field experiment, randomized
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confederates who appeared to be poor were positioned in public spaces in an affluent neighborhood. After this exposure, people passing by were asked to sign a petition calling for
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greater redistribution via a “millionaire’s tax” or alternatively, in the control condition, to sign a petition to reduce plastic bag use. Exposure to inequality was found to beget inequality, with
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support for redistribution declining after this exposure [57]. A growing body of research examining the relationship of class privilege to narcissism, entitlement, and reduced empathy
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lends further insight into the psychological underpinnings of elite policy attitudes [58].
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Old Obstacles to New Class Alliances: Challenges and Opportunities The adoption of strong progressive redistributive policies is crucial to reducing the widening class divide, yet many barriers exist. Class-based power differences make for a highly uneven political playing field, narrow understandings of self-interest undermine strong crossclass alliances and the realization of shared concerns, system justification legitimizes unjust class relations among those who bear the brunt of inequality, and classist, racist, and sexist stereotypes erode support for fundamental safety net programs. Yet, finding by Norton and Ariely [56] offer hope that finding “common ground” may not be impossible. When asked about to identify their
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ideal distribution of wealth, survey respondents constructed distributions that were far more equitable than the status quo. Moreover, a level of consensus that is both encouraging and surprising was observed, with all demographic groups, including those who do not typically
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support redistribution (e.g., people who are wealthy, Republicans), desiring a more equal distribution of wealth than is currently the case [56].
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The social science research reviewed here may help us move closer to challenging the
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longstanding politics of social class and redistribution, developing new ways of viewing poverty and inequality, and fostering much needed, new class alliances. Educational programs (e.g.,
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service learning, classroom curricula, documentaries) and other interventions that challenge stereotypes of welfare receipt and foster structural understandings of poverty, wealth, and
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economic inequality can help reduce negative perceptions of low-income groups. Awareness of social class and classist stereotyping begins at an early age and interventions geared toward
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attitude underscore importance of teaching children about social class [59, 60]. Following their completion of a poverty curriculum, Mistry and her colleagues’ [60] found that young children
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expressed less deterministic views of poverty and recommended slightly more expansive
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suggestions for assisting poor families than children in the control condition. Equally crucial is heightening awareness of the societal impact of inequality, and shifting individualistic discourse that depicts poverty as an individual-level issue or concern [6]. Income inequality does not just harm low income groups, it negatively affects population health and societal well-being [61]. Framing economic inequality as a threat to broader societal well-being and reviving conceptualizations of a shared or “public good” may help increase support for universal health care, progressive taxes, and other policies that reduce the income and wealth gaps. With the economic gap continuing to widen, putting social psychological knowledge to use
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may prove pivotal to strengthening interclass relations and bolstering support for redistributive
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policies.
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